It has been a long time since my last blog and I can't seem to get this topic of Love off of my mind. It has been resonating with me for several weeks and God has me circling the issue during these weeks. I want to share a brief outlook on 1 Corinthians 13, but don't think it will be a typical approach and so tune out.
A few weeks ago while at Student Life Camp, the Lord addressed me about a specific attitude that was becoming a source of contention between me and Him. Obviously I was the one who was having the problem and needed the correction. On Monday night 1 Corinthians was read and the Lord subtly said to me, "This is where you are struggling and need to correct a matter in your heart." I was immediately shocked and began taking inventory of some things that I was dealing with.
What struck me is found in verse 7, which describes 4 things that Love does in relationships. First let's look at love bearing all things. The word bears (ESV), can mean to "cover" and when it is used without an object it means to endure. However, because endure occurs later, that is an unlikely interpretation of Paul's intent. Most likely that intent emphasizes the importance of keeping silent about unfavorable matters. That means that when a matter may prove embarrassing or someone is belittled by their actions, our actions should not accentuate and bring notice to it. When the action may prove to be harmful or be habitual sin that indicates hardening should we engage in some manner of public notice to bring amends, providing forgiveness and reconciliation.
I am sure that you have observed someone become exacerbated as their mistake was announced by the bullhorn of someone with little discretion. There was most likely damage done in relationships, hindrance in sanctification, and ultimately harm done to the individual and possibly in a corporate setting as well (either family, church, group, club, etc.).
Then Paul says that love believes all things. allow me to quickly state that this belief is grounded in the context of the truth, mentioned in verse 6. It doesn't afford a license to believe whatever you want, like Oregon was the best football team in 2011, despite their loss to Auburn in the National Championship game. Believing all things means that the one who loves is apt to make the best of things. I must confess that often there are events that have tainted my faith in people and my first inclination is to assume the worst and reluctantly think the best might ever happen. The part that makes this difficult is the candor that is required in relationships. I can only say that the proverbs remind us that the wounds of a friend can be trusted and enemies will multiply kisses. We need to be able to speak with candor, but it must be done gently and with the motivation of love, this biblical love.
The third quality of love is that it hopes all things. This means wishing the best for all men, not seeking vengeance, nor wishing ill or harm. Instead hoping for all things has an eternal perspective and presents an eternal power that they will be offer reconciliation to Jesus and peace among people. This is truly the reward of love.
The final quality that love exemplifies is its ability to endure all things. This means that love holds fast, sustaining injury and ill usage. As a parent this really spoke to me for loving our children often means we have been injured emotionally by their disobedience, our advise misused, our preparations and efforts discarded in their selfishness. In the midst of those moments we may not always appropriately express the love we possess for them, nonetheless the love remains and it is extensive.
In ministry (or the church) these matters can really be overlooked and only maintained as the status quo. I would hope that we, as Jesus' followers, would love like he loved us. I recently taught on the meaning of servanthood. In Galatians 5:13-14 Paul tells us to serve one another through love. He then repeats the command of Jesus to love your neighbor as yourself. Genuine biblical servanthood will exhibit the love of Christ to one another because we are His slaves, obedient to Him (Romans 6), producing an incredible fellowship among believers, which is attractive to those not knowing Jesus.
Tuesday, June 21, 2011
Tuesday, January 11, 2011
Mutual Respect Affords Peace and Potential
In Genesis 21 we discover an interesting encounter between Abraham and Abimelech. Hopefully you recall the earlier meeting between these two in Genesis 20. Abraham had left the area of Mamre and gone to the territory of Negeb, where Abimelech, the king of Gerar lived. Abraham, fearing the heathen king and his people once again presented Sarah, his wife to be his sister. God punished Abimelech during this time for he had taken Sarah to be his wife, However, Abimelech had not consummated the marriage and when the Lord issued a warning Abimelech repented and restored Sarah to Abraham.
So in Genesis 21 when the two have an encounter over a stolen well, there is a potentially volatile situation these men are facing. As followers of Jesus we can learn some valuable lessons as we also relate to people who do not fear the Lord and hold different values from us. We should intentionally engage in relationships with a short-term goal for peace and a long-term goal for the glory of God and the transformation of lives by Him.
First note that these two men possessed a mutual respect for one another. If you read Genesis 21:22-24, you will see that Abimelech acknowledges Abraham's faith in God and approaches him based on that faith. Abraham senses that respect and he responds accordingly. This is especially interesting when we consider the predicament that Abraham placed Abimelech in when he lied about Sarah in their first encounter. Abimelech obviously gained respect for Abraham and the God that he served, despite Abraham's lack of faith and compromise. Evidently despite Abraham's struggle he also gave enough evidence of his faith and the power of God to impact Abimelech. I am sure that people today witness the struggles followers of Jesus experience. One challenge is for us to express the might of our God in a way through our lives that we build respect amongst men.
How we build this respect when we also struggle is key. First it is built through the establishment of peace. Too many times people, especially Christians, want to establish hard and fast boundaries that often times offend. Abraham could have done this very thing with Abimelech. He could have attacked Abimelech for a number of reasons, his lack of leadership, allowance of rebellion, and potential flattery. Instead Abraham takes Abimelech's offer and fortifies it by his declaration to the Lord and further commitment by the covenant he initiates.
I wouldn't always suggest going into a serious agreement with an unbeliever, but this obviously affords a distinct opportunity for the influence of Godliness in Abimelech's life. Abraham seizes the opportunity and openness of Abimelech to engage in the covenant. Can you imagine the further explanation and reasoning Abraham had opportunity to give as they participated together in this ceremony of commitment. He would have had the privilege of sharing the moment that he experienced the covenant with God. He would have discussed the justice that was required to maintain the peace. He could have talked of the child of promise found in Isaac and the future of hope.
I believe that in our culture today there is a greater need to model this type of behavior to gain influence. I am convinced that it will be far more effective than becoming separatists or constantly protesting the ills of the world. Remember, Jesus was accused of eating with tax collectors and sinners. And when approached about it he said that he "came not to call the righteous, but sinners (Matthew 9:13)."
So today, might you consider the opportunities that you possess to build relationships with those in need of Jesus. How is it that you can present situations for peace and secure opportunities for justice and righteousness to influence, not in condemnation or judgment through conflict, but in the mark of merciful peace and mutual respect for people created in the image of God?
So in Genesis 21 when the two have an encounter over a stolen well, there is a potentially volatile situation these men are facing. As followers of Jesus we can learn some valuable lessons as we also relate to people who do not fear the Lord and hold different values from us. We should intentionally engage in relationships with a short-term goal for peace and a long-term goal for the glory of God and the transformation of lives by Him.
First note that these two men possessed a mutual respect for one another. If you read Genesis 21:22-24, you will see that Abimelech acknowledges Abraham's faith in God and approaches him based on that faith. Abraham senses that respect and he responds accordingly. This is especially interesting when we consider the predicament that Abraham placed Abimelech in when he lied about Sarah in their first encounter. Abimelech obviously gained respect for Abraham and the God that he served, despite Abraham's lack of faith and compromise. Evidently despite Abraham's struggle he also gave enough evidence of his faith and the power of God to impact Abimelech. I am sure that people today witness the struggles followers of Jesus experience. One challenge is for us to express the might of our God in a way through our lives that we build respect amongst men.
How we build this respect when we also struggle is key. First it is built through the establishment of peace. Too many times people, especially Christians, want to establish hard and fast boundaries that often times offend. Abraham could have done this very thing with Abimelech. He could have attacked Abimelech for a number of reasons, his lack of leadership, allowance of rebellion, and potential flattery. Instead Abraham takes Abimelech's offer and fortifies it by his declaration to the Lord and further commitment by the covenant he initiates.
I wouldn't always suggest going into a serious agreement with an unbeliever, but this obviously affords a distinct opportunity for the influence of Godliness in Abimelech's life. Abraham seizes the opportunity and openness of Abimelech to engage in the covenant. Can you imagine the further explanation and reasoning Abraham had opportunity to give as they participated together in this ceremony of commitment. He would have had the privilege of sharing the moment that he experienced the covenant with God. He would have discussed the justice that was required to maintain the peace. He could have talked of the child of promise found in Isaac and the future of hope.
I believe that in our culture today there is a greater need to model this type of behavior to gain influence. I am convinced that it will be far more effective than becoming separatists or constantly protesting the ills of the world. Remember, Jesus was accused of eating with tax collectors and sinners. And when approached about it he said that he "came not to call the righteous, but sinners (Matthew 9:13)."
So today, might you consider the opportunities that you possess to build relationships with those in need of Jesus. How is it that you can present situations for peace and secure opportunities for justice and righteousness to influence, not in condemnation or judgment through conflict, but in the mark of merciful peace and mutual respect for people created in the image of God?
Monday, January 3, 2011
Nehemiah's Adversaries
I often visit the book of Nehemiah when considering matters of leadership. This Old Testament account of the rebuilding of the walls of Jerusalem provides great insight into what leadership requires, the necessity of clear vision, the accomplishment of the vision and the investment and requirements on people employed in the work of God. As I have revisited the book in light of our church life I asked a question that took a bit of research and growing understanding of the context of Nehemiah. My question is this, why did Sanballat, Tobiah and the Arabs who came against Nehemiah when he began building the wall, not do so before reconstruction began? I think I found the answer.
Nehemiah was the cupbearer for Artaxerxes the King of Persia. The historical context is that Nehemiah was returning to Jerusalem when the land was under the rule of Persian Empire. This was after the rule of the Assyrians and Babylonians, which as you may recall were under the rule of King Nebuchadnezzar. The Persian Empire was the largest of these empires historically, ruling as far north east as modern Turkey (even into portions of Greece), as far south as Northern Egypt, and as far west as Iran, encompassing Iraq as well.
Sanballat was a Samaritan, a mixed people group of northern Israelites and foreign nationalities. The people of Tobiah were known as Ammonites. These were the descendants of Lot’s incestuous relationship with his youngest daughter. So I believe the reason they weren’t attacking Jerusalem was because they were simply content with her state of destruction. As long as the walls of the city lay in disrepair, it was a victory to them. They were conquered people just as the Jews were, but their status was improved by the shear ruin of Jerusalem. We know that the Samaritans were a people group of mixed nationality, and their religious views were very similar to the Israelites (for a good understanding of this you can read John 4:1-45 to understand Jesus' encounter with the Samaritan woman at the well). Historically the Ammonites sought to gain strength over the Israelites. Though their worship was vastly different (they worshiped Molech), they were intent on overpowering the Israelites to possess the best portions of land. It is no surprise that they would join forces with Sanballat and others to oppress the Jews.
Read the Scripture found in Nehemiah 4 and notice the attitude of these critics of the Israelites. “Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!”” (Nehemiah 4:1–3 ESV)
Later in the same chapter of Nehemiah we discover how Nehemiah's plan to have every work employed with spear and trowels thwarted the enemies. “When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another. In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
So we labored at the work, and half of them held the spears from the break of dawn until the stars came out. I also said to the people at that time, “Let every man and his servant pass the night within Jerusalem, that they may be a guard for us by night and may labor by day.” So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; each kept his weapon at his right hand.”
(Nehemiah 4:15–23 ESV)
Why is this significant for us today? I believe that if we are going to accomplish the purposes of God in the life of Coopertown Community Church, doing our part in God's Kingdom work, we too are going to face similar persecution. We are going to face enemies who are going to attempt to undermine the work of the Lord in His church. They will do whatever is in their power to deter the work of His Kingdom. I would venture to say that the enemies are not going to be formidable foes, like the mighty Persian Dynasty. Rather the enemies will appear to be similar to us in a lot of ways (possessing some of the same religious views and claiming some of the same heritage), yet they will critical of our work, elevating their own purposes. They may possibly promote some of the same values and goals as we have, but it will only be on the surface.
Here is my great concern, as long as we are in a state of complacency, contentment, or ease, we will find our efforts unopposed. However, when we move in line with God’s plan we must anticipate opposition and we must be prepared to labor with one hand at the task and ready with weapons of war in the other.
Therefore, it is appropriate for us to put on the full armor of God to stand firm in these situations. It is neccessary to put our hands to the work engaging in all that the Lord has in store for us in the year 2011. The things that we have celebrated, God's working in our past, and the matters we have proposed for tomorrow, cannot, and will not be sustained if we fail to commit to service together in prayer, in work, in rest, and in the efforts of Christ's Kingdom. My friends and family, may we follow the example of commitment found in the life of the Israelites as they grew in obedience to the Word of God with committed lives to the LORD. By doing this may it be said of us, "the work had been accomplished with the help of our God." (Nehemiah 6:16b)
Nehemiah was the cupbearer for Artaxerxes the King of Persia. The historical context is that Nehemiah was returning to Jerusalem when the land was under the rule of Persian Empire. This was after the rule of the Assyrians and Babylonians, which as you may recall were under the rule of King Nebuchadnezzar. The Persian Empire was the largest of these empires historically, ruling as far north east as modern Turkey (even into portions of Greece), as far south as Northern Egypt, and as far west as Iran, encompassing Iraq as well.
Sanballat was a Samaritan, a mixed people group of northern Israelites and foreign nationalities. The people of Tobiah were known as Ammonites. These were the descendants of Lot’s incestuous relationship with his youngest daughter. So I believe the reason they weren’t attacking Jerusalem was because they were simply content with her state of destruction. As long as the walls of the city lay in disrepair, it was a victory to them. They were conquered people just as the Jews were, but their status was improved by the shear ruin of Jerusalem. We know that the Samaritans were a people group of mixed nationality, and their religious views were very similar to the Israelites (for a good understanding of this you can read John 4:1-45 to understand Jesus' encounter with the Samaritan woman at the well). Historically the Ammonites sought to gain strength over the Israelites. Though their worship was vastly different (they worshiped Molech), they were intent on overpowering the Israelites to possess the best portions of land. It is no surprise that they would join forces with Sanballat and others to oppress the Jews.
Read the Scripture found in Nehemiah 4 and notice the attitude of these critics of the Israelites. “Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!”” (Nehemiah 4:1–3 ESV)
Later in the same chapter of Nehemiah we discover how Nehemiah's plan to have every work employed with spear and trowels thwarted the enemies. “When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another. In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
So we labored at the work, and half of them held the spears from the break of dawn until the stars came out. I also said to the people at that time, “Let every man and his servant pass the night within Jerusalem, that they may be a guard for us by night and may labor by day.” So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; each kept his weapon at his right hand.”
(Nehemiah 4:15–23 ESV)
Why is this significant for us today? I believe that if we are going to accomplish the purposes of God in the life of Coopertown Community Church, doing our part in God's Kingdom work, we too are going to face similar persecution. We are going to face enemies who are going to attempt to undermine the work of the Lord in His church. They will do whatever is in their power to deter the work of His Kingdom. I would venture to say that the enemies are not going to be formidable foes, like the mighty Persian Dynasty. Rather the enemies will appear to be similar to us in a lot of ways (possessing some of the same religious views and claiming some of the same heritage), yet they will critical of our work, elevating their own purposes. They may possibly promote some of the same values and goals as we have, but it will only be on the surface.
Here is my great concern, as long as we are in a state of complacency, contentment, or ease, we will find our efforts unopposed. However, when we move in line with God’s plan we must anticipate opposition and we must be prepared to labor with one hand at the task and ready with weapons of war in the other.
Therefore, it is appropriate for us to put on the full armor of God to stand firm in these situations. It is neccessary to put our hands to the work engaging in all that the Lord has in store for us in the year 2011. The things that we have celebrated, God's working in our past, and the matters we have proposed for tomorrow, cannot, and will not be sustained if we fail to commit to service together in prayer, in work, in rest, and in the efforts of Christ's Kingdom. My friends and family, may we follow the example of commitment found in the life of the Israelites as they grew in obedience to the Word of God with committed lives to the LORD. By doing this may it be said of us, "the work had been accomplished with the help of our God." (Nehemiah 6:16b)
Monday, November 29, 2010
Patience- It's Not Just Being Still
Today I began preparing for my next message in the series, Watch for the Light, and in my studying began looking more specifically at Romans 8:24-25. I want to share some of the things I was impacted by as I read Dr Martin Lloyd-Jones commentary on the passage.
The Scripture reads, "For in this hope we are saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience." (ESV) This is a passage which you are probably familiar with to some degree. It addresses the matter of hope consisting of that which is not seen, for if it were seen then it would be actual and not something in the future. Hope is about the promise of something coming to fruition. This means that hope is sustained by employing patience.
Most followers of Jesus don't like talking about patience because we think that some test will be quickly upon us. However, I think we are missing the best lesson from the topic. So, allow me to attempt to reshape your thinking.
First here is a definition of impatience. Impatience is expecting the real thing to happen somewhere else - therefore it means to go somewhere else to have that expectation fulfilled. I like this because it reminds me that God has given a multitude of promises in the Scriptures of the Old and New Testaments, yet I often rely on some other means (usually my own plans or schemes) to see that those promises are fulfilled. That can be observed in the lives of Abraham and Sarah as they acted impatiently for God to provide the promised offspring, Isaac, by Abraham procreating with Hagar, the Egyptian servant.
Here is a definition of patience. Patience is nurturing the moment because it is the moment. When referring to Rom. 8:25, Lloyd-Jones says, "If we hope for what we do not see then we eagerly wait for it." What impressed me is that the outlook of patience is not a mere bored waiting, but an active eager anticipation of the promised to be fulfilled. It is finding that moment we are in and making the most of it with eager expectation.
Lloyd-Jones points to the consistency of patience being exemplified by Paul's statements in Philippians. In chapter 1:21ff Paul writes, "For to me to live is Christ, and to die is gain (the battle is clear between impatience and patience). If I am to live in the flesh, that means fruitful labor form me. Yet which I shall choose I cannot tell. I am hard pressed between the tow. My desire is to depart and be with Christ , for that is far better
(hope), But to remain in the flesh is more necessary on your account (patience). Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again (THE moment).
Now when you read chapter 3:12-16 let this formative thought on patience help you understand that patience is the pressing toward the mark (the upward call of God in Christ Jesus) while refraining from being captivated by the world. Remember that patience is aligning your affections on the things of the Lord and living out those affections to change the world when the moment presents itself.
I trust that as believers we will practice patience instead of just talking about it as a virtue of our faith. For it is far more than a virtue, it is an aspect of the fruit of the Holy Spirit, which means we should be engaged in the living of it.
I encourage you to be patient, not bored, not simply waiting, but eagerly pressing toward the hope of who you are in Christ Jesus to make it your own.
The Scripture reads, "For in this hope we are saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience." (ESV) This is a passage which you are probably familiar with to some degree. It addresses the matter of hope consisting of that which is not seen, for if it were seen then it would be actual and not something in the future. Hope is about the promise of something coming to fruition. This means that hope is sustained by employing patience.
Most followers of Jesus don't like talking about patience because we think that some test will be quickly upon us. However, I think we are missing the best lesson from the topic. So, allow me to attempt to reshape your thinking.
First here is a definition of impatience. Impatience is expecting the real thing to happen somewhere else - therefore it means to go somewhere else to have that expectation fulfilled. I like this because it reminds me that God has given a multitude of promises in the Scriptures of the Old and New Testaments, yet I often rely on some other means (usually my own plans or schemes) to see that those promises are fulfilled. That can be observed in the lives of Abraham and Sarah as they acted impatiently for God to provide the promised offspring, Isaac, by Abraham procreating with Hagar, the Egyptian servant.
Here is a definition of patience. Patience is nurturing the moment because it is the moment. When referring to Rom. 8:25, Lloyd-Jones says, "If we hope for what we do not see then we eagerly wait for it." What impressed me is that the outlook of patience is not a mere bored waiting, but an active eager anticipation of the promised to be fulfilled. It is finding that moment we are in and making the most of it with eager expectation.
Lloyd-Jones points to the consistency of patience being exemplified by Paul's statements in Philippians. In chapter 1:21ff Paul writes, "For to me to live is Christ, and to die is gain (the battle is clear between impatience and patience). If I am to live in the flesh, that means fruitful labor form me. Yet which I shall choose I cannot tell. I am hard pressed between the tow. My desire is to depart and be with Christ , for that is far better
(hope), But to remain in the flesh is more necessary on your account (patience). Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again (THE moment).
Now when you read chapter 3:12-16 let this formative thought on patience help you understand that patience is the pressing toward the mark (the upward call of God in Christ Jesus) while refraining from being captivated by the world. Remember that patience is aligning your affections on the things of the Lord and living out those affections to change the world when the moment presents itself.
I trust that as believers we will practice patience instead of just talking about it as a virtue of our faith. For it is far more than a virtue, it is an aspect of the fruit of the Holy Spirit, which means we should be engaged in the living of it.
I encourage you to be patient, not bored, not simply waiting, but eagerly pressing toward the hope of who you are in Christ Jesus to make it your own.
Tuesday, November 16, 2010
Radical - Reading That Challenges
It has been a long time since I last posted, you know life gets busy and I have always said that I can't allow my blog to something that wags my life. But now I have a few minutes extra and want to write on a book I am reading, titled, Radical, by David Platt.
I must admit that overall the majority of what he writes are things that I have considered before. However, there are definitely some things that he remarks on that are poignant for the church of America today. One such statement is found at the end of chapter three.
He writes, "Think about it. Would you say that your life is marked right now by desperation for the Spirit of God? Would you say that the church you are par of is characterized by a sense of desperation? Why would we ever want to settle for Christianity according to our ability or settle for church according to our resources?"
This resonated with me when I read it. I have been in ministry for 20 years in some manner, most being full-time vocational ministry; and I must confess that too many times we (both believers individually and churches corporately) are not marked by desperation for the Spirit of God. Instead we are marked by despondency, debasement, distortion, deception, and denial.
Platt writes, "Our great need is to fall before an almighty Father day and night and to plead for him to show his radical power in and through us, enabling us to accomplish for his glory what we could never imagine in our own strength."
In John 15:5, the Apostle John recorded Jesus saying, "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing." You are probably familiar with that, but sometimes our familiarity leads us to passivity. Instead this familiarity ought to lead us to radical faith in the one who abides and empowers us.
I encourage you to join me in praying. Pray that those who claim Jesus as Savior and Lord will live abandoned to God's purposes; and in that abandon, they will be open to permanent change because of the obedience of faith (Romans 16:26).
I must admit that overall the majority of what he writes are things that I have considered before. However, there are definitely some things that he remarks on that are poignant for the church of America today. One such statement is found at the end of chapter three.
He writes, "Think about it. Would you say that your life is marked right now by desperation for the Spirit of God? Would you say that the church you are par of is characterized by a sense of desperation? Why would we ever want to settle for Christianity according to our ability or settle for church according to our resources?"
This resonated with me when I read it. I have been in ministry for 20 years in some manner, most being full-time vocational ministry; and I must confess that too many times we (both believers individually and churches corporately) are not marked by desperation for the Spirit of God. Instead we are marked by despondency, debasement, distortion, deception, and denial.
Platt writes, "Our great need is to fall before an almighty Father day and night and to plead for him to show his radical power in and through us, enabling us to accomplish for his glory what we could never imagine in our own strength."
In John 15:5, the Apostle John recorded Jesus saying, "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing." You are probably familiar with that, but sometimes our familiarity leads us to passivity. Instead this familiarity ought to lead us to radical faith in the one who abides and empowers us.
I encourage you to join me in praying. Pray that those who claim Jesus as Savior and Lord will live abandoned to God's purposes; and in that abandon, they will be open to permanent change because of the obedience of faith (Romans 16:26).
Monday, June 21, 2010
6 Principles to be More Effective Fathers
Sunday we looked at Genesis 16 and 21 considering the transformation that had occurred in Abraham's life as he grew in his faithful obedience to God. From this message I want to remind you about 6 principles from Gordon MacDonald's book, The Effective Father.
1. Sharpen your sensitivity to your family’s needs by committing your inner being to God’s laws, fixing a foresightful eye on opportunities and hazards ahead. Doing so, enables you to make sure that every experience builds up your family and matures them.
2. Be devoted to become an instrument and model of the redemptive experience to your family.
3. Fill your families lives with perspectives and patterns that produce wisdom. Exemplify this by lovingly purging your lives (and theirs) of unwholesome influences and tendencies that impede their progress toward maturity.
4. Deliberately set as one of your life’s highest priorities the creation of conditions in your home that will stimulate the growth of your family to their full potential.
5. Accept and affirm your family for who they are while appreciating them for what they are accomplishing, all the while covering them with affection because they are yours.
6. Always be aware that you live on the edge of ineffectiveness and must continually reach out to God for wisdom and skill to accomplish His purposes.
I pray that Fathers and mothers as well will apply these principles to the parenting and relationships that godliness will increase now and in future generations.
1. Sharpen your sensitivity to your family’s needs by committing your inner being to God’s laws, fixing a foresightful eye on opportunities and hazards ahead. Doing so, enables you to make sure that every experience builds up your family and matures them.
2. Be devoted to become an instrument and model of the redemptive experience to your family.
3. Fill your families lives with perspectives and patterns that produce wisdom. Exemplify this by lovingly purging your lives (and theirs) of unwholesome influences and tendencies that impede their progress toward maturity.
4. Deliberately set as one of your life’s highest priorities the creation of conditions in your home that will stimulate the growth of your family to their full potential.
5. Accept and affirm your family for who they are while appreciating them for what they are accomplishing, all the while covering them with affection because they are yours.
6. Always be aware that you live on the edge of ineffectiveness and must continually reach out to God for wisdom and skill to accomplish His purposes.
I pray that Fathers and mothers as well will apply these principles to the parenting and relationships that godliness will increase now and in future generations.
Thursday, May 20, 2010
Melchizedek, Jesus of that order
One of the thoughts entering my mind as I have contemplated writing this blog on Melchizedek is, “Why do we need to carefully consider something in Scripture that gets just a small amount of attention? The name only occurs 10 times afterall.” My answer is that though there is relatively little information on Melchizedek, and though he is mentioned only 2 times in the Old Testament, his person relates to Jesus. Assuming we all want to know Jesus more intimately, understanding more about this Melchizedek who Jesus is connected with, will only help us know Jesus more intimately.
Let’s begin by examining the man Melchizedek as he is introduced in Genesis 14. First we discover that he is the King of Salem. We cannot be sure that his personal name was actually Melchizedek, it may have been a descriptive title given to him. We do know that the name is formed from two Hebrew words, “melek” meaning kings and “zedek” meaning righteousness. Second we find, Melchizedek recognized as a priest of God Most High. Note as well, that this is the first mention in Scripture of anyone being a priest, and in particular the priest of God.
Martin Luther suggests that the blessing given by Melchizedek recorded in the Scripture is only a short record of a much greater message. Luther believes the audience was reminded of the false inferior gods they served and then they were challenged to consider the God Most High, who alone does great wonders (in this instance the wonder was the victory secured for Abram and his 318 men over 4 kings joined in a military alliance).
So as a priest we find Melchizedek performing a blessing, emphasizing the superior nature of God, initiating worship, providing peace by his righteousness. James Montgomery Boice writes, “The trouble with so many people is that they want peace without righteousness. That is they want their sin, but they do not want to be troubled by its consequences.” It must be that peace can only occur when righteous offering is made. When we consider the offering Melchizedek brings, an offering of bread and wine, we ought to begin to understand the great provision that comes from this priestly order. Jesus identified these same elements as he instituted the Lord’s Supper. He told his disciples that the bread represented his body and the wine represented the blood that established a new covenant. Therefore we have in this priestly order a continued offering based on righteousness.
Now Melchizedek’s priestly order is clarified when we read Hebrews 7. The writer of Hebrews identifies similarities found in Jesus and the Melchizedek priesthood. First any priest from the Levitical priesthood is inadequate. It is inadequate because it was inferior to the priestly order of Melchizedek. By Abram, recognizing Melchizedek as priest of God Most High, acknowledges his inferiority. By Aaron and the Levites being offspring of Abram, they by nature are inferior to Melchizedek as well. Second, the Levitical priesthood is inadequate because it was perpetuated by “bodily descent” (Heb. 7:16). Jesus is superior in the line of Melchizedek because he is established as a priest in this order by the promised word of the Lord as recorded in Psalm 110, quoted here in Hebrews 7. The Levitical priesthood was inadequate as the priests were prevented from continuing in their office because of death. Jesus holds the priesthood permanently because he continues forever. Finally, because he is able to continue forever performing his priestly duties, those who draw near to God through him will find that Jesus, as Priest, continually makes intercession for them. Jesus, being without sin, was able to offer himself as a sacrifice once and for all. Through his holy, unstained, innocent and sanctified offering that sacrifice of his life was made, distinguishing him from the Levitical sacrifices and establishing that which is superior.
Finally, I want you to see ways in which Christ ministers like Melchizedek that impact us as believers. First Christ comes to us when we are weary. Can you imagine how weary Abram must have felt after the pursuit and battle with the kings. We too should remember that Christ comes to us and says that his yoke is easy and his burden light. I believe Melchizedek also appeared to encourage Abram to remember the victory is the Lord’s not his (Abram’s) own. We often cry out to the Lord in the midst of the chaos and then when the victory is realized we may forget that he was the source. Paul possessed a thorn in the flesh that was a reminder of his weakness and constant need to depend on Jesus for his strength. For every one of us, there is also more temptation and trial that we will face. Just like Melchizedek fed Abram the bread, Jesus should be our sustenance daily, for without him, we will surely fail. By Abram taking the bread and being strengthened, he was prepared to withstand the temptation in Bera’s offer of worldly success. Finally, Melchizedek offered peace to Abram. Jesus, being of the same order, offers us the same peace.
Grasping a bit of this rich background, we ought to worship differently, and live differently. The priesthood of Christ impacts our salvation primarily, because he secures it. It impacts our prayers, establishing effectual prayer because Jesus is the mediator of those prayers, enabling us to approach God with boldness. Jesus priesthood changes us, because we are now in line with him as his followers to be of a royal priesthood (1 Peter 2:9ff). As Abram was impacted in his encounter with Melchizedek, we too should be impacted to worship with renewed fervor glorifying God.
I pray that you consider Melchizedek and the wonderful principles that can be gleaned as we study the Scripture and gain understanding to the beauty and full measure with which God reveals his nature, character, purpose, and power. For this are most definitely principles here that give us encouragement, peace, and daily provision allowing us to draw near to our God through Jesus our Lord.
Let’s begin by examining the man Melchizedek as he is introduced in Genesis 14. First we discover that he is the King of Salem. We cannot be sure that his personal name was actually Melchizedek, it may have been a descriptive title given to him. We do know that the name is formed from two Hebrew words, “melek” meaning kings and “zedek” meaning righteousness. Second we find, Melchizedek recognized as a priest of God Most High. Note as well, that this is the first mention in Scripture of anyone being a priest, and in particular the priest of God.
Martin Luther suggests that the blessing given by Melchizedek recorded in the Scripture is only a short record of a much greater message. Luther believes the audience was reminded of the false inferior gods they served and then they were challenged to consider the God Most High, who alone does great wonders (in this instance the wonder was the victory secured for Abram and his 318 men over 4 kings joined in a military alliance).
So as a priest we find Melchizedek performing a blessing, emphasizing the superior nature of God, initiating worship, providing peace by his righteousness. James Montgomery Boice writes, “The trouble with so many people is that they want peace without righteousness. That is they want their sin, but they do not want to be troubled by its consequences.” It must be that peace can only occur when righteous offering is made. When we consider the offering Melchizedek brings, an offering of bread and wine, we ought to begin to understand the great provision that comes from this priestly order. Jesus identified these same elements as he instituted the Lord’s Supper. He told his disciples that the bread represented his body and the wine represented the blood that established a new covenant. Therefore we have in this priestly order a continued offering based on righteousness.
Now Melchizedek’s priestly order is clarified when we read Hebrews 7. The writer of Hebrews identifies similarities found in Jesus and the Melchizedek priesthood. First any priest from the Levitical priesthood is inadequate. It is inadequate because it was inferior to the priestly order of Melchizedek. By Abram, recognizing Melchizedek as priest of God Most High, acknowledges his inferiority. By Aaron and the Levites being offspring of Abram, they by nature are inferior to Melchizedek as well. Second, the Levitical priesthood is inadequate because it was perpetuated by “bodily descent” (Heb. 7:16). Jesus is superior in the line of Melchizedek because he is established as a priest in this order by the promised word of the Lord as recorded in Psalm 110, quoted here in Hebrews 7. The Levitical priesthood was inadequate as the priests were prevented from continuing in their office because of death. Jesus holds the priesthood permanently because he continues forever. Finally, because he is able to continue forever performing his priestly duties, those who draw near to God through him will find that Jesus, as Priest, continually makes intercession for them. Jesus, being without sin, was able to offer himself as a sacrifice once and for all. Through his holy, unstained, innocent and sanctified offering that sacrifice of his life was made, distinguishing him from the Levitical sacrifices and establishing that which is superior.
Finally, I want you to see ways in which Christ ministers like Melchizedek that impact us as believers. First Christ comes to us when we are weary. Can you imagine how weary Abram must have felt after the pursuit and battle with the kings. We too should remember that Christ comes to us and says that his yoke is easy and his burden light. I believe Melchizedek also appeared to encourage Abram to remember the victory is the Lord’s not his (Abram’s) own. We often cry out to the Lord in the midst of the chaos and then when the victory is realized we may forget that he was the source. Paul possessed a thorn in the flesh that was a reminder of his weakness and constant need to depend on Jesus for his strength. For every one of us, there is also more temptation and trial that we will face. Just like Melchizedek fed Abram the bread, Jesus should be our sustenance daily, for without him, we will surely fail. By Abram taking the bread and being strengthened, he was prepared to withstand the temptation in Bera’s offer of worldly success. Finally, Melchizedek offered peace to Abram. Jesus, being of the same order, offers us the same peace.
Grasping a bit of this rich background, we ought to worship differently, and live differently. The priesthood of Christ impacts our salvation primarily, because he secures it. It impacts our prayers, establishing effectual prayer because Jesus is the mediator of those prayers, enabling us to approach God with boldness. Jesus priesthood changes us, because we are now in line with him as his followers to be of a royal priesthood (1 Peter 2:9ff). As Abram was impacted in his encounter with Melchizedek, we too should be impacted to worship with renewed fervor glorifying God.
I pray that you consider Melchizedek and the wonderful principles that can be gleaned as we study the Scripture and gain understanding to the beauty and full measure with which God reveals his nature, character, purpose, and power. For this are most definitely principles here that give us encouragement, peace, and daily provision allowing us to draw near to our God through Jesus our Lord.
Subscribe to:
Posts (Atom)